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The community members would remain at the pavilion throughout the drill, in which Jones told them that their community had been surrounded by agents who were about to destroy them. Jones led them in prayers, chanting, and singing to ward off the impending attack. Sometimes he would have his guards hide in the forest and shoot their firearms to simulate an attack.
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In January 1977, Jones travelled to Cuba with Carlton Goodlett in order to establish an import-export trading relation with Cuba for a San Francisco Bay Area company that he had founded. While in Cuba, Jones visited the residence of Huey Newton in Havana for an hour, and they talked about Newton's family members who had attended the Peoples Temple. Jones commented that Newton only "missed his luxurious apartment and his favorite bars in Oakland".
Publicly, Jones took care to always couch his socialist views in religious terms, such as "apostolic social justice". "Living the Acts of the Apostles" was his euphemism for living a communal lifestyle. Jones feared losing the church's tax-exempt status and having to report his financial dealings to the Internal Revenue Service. Children9James Warren Jones (May 13, 1931 – November 18, 1978) was an American preacher, political activist and mass murderer. He led the Peoples Temple, a new religious movement, between 1955 and 1978.
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Around this time in 1953, Jones visited a Pentecostal Latter Rain convention in Columbus, Indiana where a woman prophesied that Jones was a prophet with a great ministry. Jones was surprised by the endorsement, but gladly accepted the call to preach and rose to the podium to deliver a message to the crowd. Pentecostalism was in the midst of the Healing Revival and Latter Rain movements during the 1950s. He became a voracious reader who studied Adolf Hitler, Joseph Stalin, Karl Marx, Mao Zedong and Mahatma Gandhi. He spent hours in the community library, and he brought books home so he could read them in the evenings. Although he studied different political systems, Jones did not espouse any radical political views in his youth.
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Jones became progressively more controlling of his followers in Peoples Temple, which at its peak had over 3,000 members. Jones's followers engaged in a communal lifestyle in which many turned over all their income and property to Jones and Peoples Temple who directed all aspects of community life. The majority of the community members were minors or the elderly, and the fewer people of working age found it difficult to keep up with the workload required to support the community. Healthcare, education, and food rations were all in limited supply and the situation was worsening. He could sometimes be seen staggering and his speech was occasionally slurred.
Jones promoted the commune as a means to create both a "socialist paradise" and a "sanctuary" from the media scrutiny in San Francisco. Jones purported to establish it as a model communist community, adding that the Temple comprised "the purest communists there are". Once they arrived in Jonestown, Jones prevented members from leaving the settlement.
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Jones frequently warned his followers of an imminent apocalyptic nuclear race war. He claimed that Nazis and white supremacists would put people of color into concentration camps. He taught his followers the only way to escape the supposed imminent catastrophe was to accept his teachings, and that after the apocalypse was over, they would emerge to establish a perfect communist society. Jones developed a theology influenced by the teachings of William Branham and the Latter Rain movement, Father Divine's "divine economic socialism" teachings, and infused with Jones's personal communist worldview. Jones concealed the communist aspects of his teachings until the late 1960s, following the relocation of Peoples Temple to California, where he began to gradually introduce his full beliefs to his followers.
The Disciples issued a press release disavowing Jones and reported that the community in Jonestown was not affiliated with their denomination. In a signed note found at the time of her death, Marceline directed that Jones's assets be given to the Communist Party of the Soviet Union. The Peoples Temple secretary had already made arrangements for $7.3 million ($29 million in 2020 dollars) in Temple funds to be transferred to the Soviet Embassy in Guyana. Most of the money was held in foreign bank accounts and was transferred electronically, but $680,000 ($2,904,097 in 2020 dollars) was held in cash and three couriers were hired to transport the cash to the Soviets. The couriers were arrested before reaching their destination and claimed to have hidden most of the money.
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As a child, Jones developed an affinity for Pentecostalism and a desire to preach. He was ordained as a Christian minister in the Independent Assemblies of God, attracting his first group of followers while participating in the Pentecostal Latter Rain movement and the Healing Revival during the 1950s. Jones' initial popularity arose from his joint campaign appearances with the movements' prominent leaders, William Branham and Joseph Mattsson-Boze, and their endorsement of his ministry. Jones founded the organization that would become the Peoples Temple in Indianapolis in 1955. In 1956, Jones began to be influenced by Father Divine and the Peace Mission movement.
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The United States military organized an airlift to bring the remains back to the United States to be buried. Jones was found dead on the stage of the central pavilion; he was resting on a pillow near his deck chair with a gunshot wound to his head. The official autopsy conducted by Guyanese coroner Cyril Mootoo in December 1978 confirmed Jones's cause of death as suicide. His son Stephan speculated that his father may have directed someone else to shoot him. The autopsy showed high levels of the barbiturate pentobarbital in Jones's body, which may have been lethal to humans who had not developed physiological tolerance.
Divine served as another important influence on the development of Jones's ministry. Many attendees believed Jones's performance indicated that he possessed a supernatural gift, and coupled with Branham's endorsement, it led to rapid growth of Peoples Temple. Jones was particularly effective at recruitment among the African American attendees at the conventions. According to a newspaper report, regular attendance at Peoples Temple swelled to 1,000 thanks to the publicity Branham provided to Jones and Peoples Temple.
